Tuesday, 4 July 2017

NIGERIA’S SECULARISM AND THE MOCKERY OF A SYSTEM by SHABA MAFU


Nigeria is a heterogeneous society with different religious beliefs and affiliations. It is an entity where unity in diversity ought to be its strength to the nation and threats to other nations no matter their status, but the reverse has become the case. The most volatile ailment in Nigeria is not poverty, marginalization, poor governance, political hypocrisy but religious fanaticism surreptitiously aided by the government through an ailing constitution. While a part of the constitution claimed that Nigeria is a secular nation, the same constitution in another section dabbled into religious issues setting some provisions for the running of Sharia system of adjudication. The government who are the custodians of a secular constitution sponsors pilgrimages to Mecca for the muslims, and to Jerusalem for the Christians. In Nigeria’s currency, you will notice some symbols of Arabic writings typical of a particular religious identity while English Language remains our adopted lingua franca. Who is more of religious fanaticism: the government or the citizenry?
The process of choosing representatives of the people, from the post of the President down to that of the Councillor is permeated with lots of religious jingoism, thus loathed with attendant religious breathes. For instance, in Nigeria, if the President is a Muslim, the Vice will certainly be a Christian or vice-versa; else there will be massive disdain to the system and process, and a likely resultant bloodshed. The same thing applies to the election of governors and their deputies except such states are overwhelmingly from a particular religion. Retrospectively, it was only in 1993 presidential elections that Nigerians collapsed any religious considerations and voted conscientiously, when Late Chief MKO Abiola and Ambassador Babagana Kingibe were elected as ‘President’ and ‘vice-president’, respectively, under a muslim/muslim ticket without any protestations or religious sentiments from the citizenry. This, to a large extent, is to say that Nigerians can unite without any religious tensions if government does not interfere and incite religious crises; but the government will not allow this peace to foster. They tactically fan the embers of religious extremism. What happened to the result of the “binding and unifying” 1993 general election? It was gruesomely annulled by the GOVERNMENT who ought to protect the doctrine of secularism. The annulment itself sparked tensions and resultant deaths among the citizenry in hitherto peaceful Nigeria. Ordinarily, all Nigerians irrespective of religious differences are good people, great people and accommodating set of people, I make bold to say!
I still wonder why government dabbles into religious affairs, igniting emotions which are practically destructive to the Nigerian nation. I agree that secularism means that the country does not adopt any one particular religion as a state religion. This concept is a misnomer in Nigerian context, just as the constitution is kwashiokored on this. If Nigeria has not adopted Christianity and Islam as its religion, why does the government waste its resources in building national Mosque and a national Chapel (Church) in the presidential villa? Is this still secularism? Why are Nigerians employed based on religious sympathy and not on competence and merit? It is unthinkable that in a federal employment or admission form will create a column for a prospective employee and students to fill for his/her religious identity, respectively. Is this secularism? Is this not to twist one religion against the other and see which is more superior? Last year or so, in Osun State of Nigeria, it was the government that initiated a religious debacle on whether to wear hijab to a public school or not. It was not the peaceful people of Osun state that started this abnormality.
In the military barracks, they have religious worship centres to the extent that they have Military Chaplains and Muslim Leaders among the military organization. I remember there was a time that the federal government frowned at indicating our tribes by tribal marks on our faces but hypocritically of the government, I have not so far seen that anyone who are involved in religious violence prosecuted, not to talk more of being sentenced. Our problem is not facial marks of identity. Our problem is the cancerous constitution. To me, Nigeria is not in anyway secular but a bi-religious nation. Cristianity and Islam are the two-state religions.
Do you remember a man called Akaluka in Kano State, when in some years ago was beheaded and his head pinned to a long stick and the murderers danced all around the streets of Kano with it? What of the Redeemed Pastor Eunice who was murdered in cold blood in Abuja just late last year? What has happened to all these killers? What of the massacre of Christians recently conducted by the Muslims in Southern Kaduna where over 120 people were allegedly killed? NO ONE has been arrested, prosecuted and sentenced. Rather it was Pastor Johnson Suleiman that was being hunted by the DSS as if he was the one that ‘bombed’ and killed the Southern Kaduna victims. The alleged ‘inflammatory statements’ of the Pastor were more grievous than the actual murders of the innocent Christian victims? What an irony of situation! The government is not chasing the murderers, but chasing an Edo man who went to Ekiti State just to preach the gospel. Are you seeing the role of the government in religion and the touted secularism of Nigeria? Is this therefore not a mockery of a system called secularism?

 I lay all these anomalies majorly on the shoulders of the government and the sick constitution of Nigeria. The government must radically hands off any involvements in religious affairs, and let the country remains truly secular. If Nigeria was actually a secular nation, all crimes committed in the name of religion would not be branded as mere religious riots or unrests. Such acts would be treated as crimes against the State and humanity.  All murderers must be answerable to the law. Religion should squarely be individualistic and personal. The government can only guide its operations where it contravenes the rights of others or threatens the corporate existence of the nation, and not the government igniting crises by reason of omission or commission. The constitution of Nigeria must be REVIEWED and all the provisions on religion completely expunged, restricted, guided or properly redefined to moderate government’s involvement, and to criminalize all evils committed in the name of religious upheavals.

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