We were taught that for a
political party to be so-called, it must have a defined ideological leaning upon
which it is built, possibly as a capitalist, Marxist, socialist or welfarist in
orientation. The Nigeria political parties do not define this crux, and
unfortunately, both the political class and its ardent followers do not care
about whether the political parties they belong to are guided by any principles
or any ideological beliefs. To the followers, what matters to them is the
mechanical support given to the “knowledgeable and deified” godfathers who
belong to same political parties with them. This stance makes almost every
political party supporter in Nigeria an elitist urchin. For instance this
bandwagon politics played out so conspicuously for several years in Kwara State
politics whence wherever the late Dr. Olusola Saraki, the then godfather and ‘director-general’
of Kwara politics swung his hands to, the followers would swerve rabidly to
that direction like chickens tumbling after some corns thrown around randomly.
No one asked questions, no one cared about the party’s ideology and operations.
Whichever party he chose to follow at any point commanded the gullible
followership pronto.
The politicians have cashed on
this prevailing primitive political background and orientation of the country
to cross-carpet or decamp to other political parties at will, basically not
because they were not comfortable with the non-existent political ideologies of
their former political party nor because of the absence of internal democracy
within their political parties as they always claimed, but because of their
greed, selfishness and for the ultimate realization of their political
ambition; and to create a favourable ambience for looting while savouring the
followers with the crumbs of the loot that fell from the political table. The ‘ideology’
guiding most of these politicians is the political desperation to win at all
costs, with looting of the public treasury as their intrinsic driving force.
The former Vice-President of
Nigeria, Alhaji Atiku Abubakar is one of the many politicians that deploy this
arsenal of decamping at his slightest inconvenience in the party he belongs to.
Due to his expertise in this sort of migration and political prostitution, he
has been able to reproduce the likes of himself, though may not be
deliberately. He was one of the founding fathers of the Peoples Democratic
Party (PDP). He ported thereafter to the Action Congress of Nigeria (ACN) when
he discovered that what was pursuing him in PDP was mightier than him. From ACN,
he went back to the PDP when he felt that the masquerades after his political
ambition may have finally taken their roost at the grove. Later, he found his
way from PDP again back to All Progressives Congress believing he was going to
defeat the then co-presidential aspirant, General Muhammadu Buhari in the
primary elections that brought President Muhammadu Buhari ultimately to Aso Rock,
after winning the 2015 general elections. Unconfirmed rumours are currently flying that the former Vice-president may
again return to the PDP following the
resolution of the lingering crisis by the Supreme Court a few days ago. But
Atiku himself, through his media aide, has since denied the alleged clandestine
move.
The Peoples Democratic Party has
been engulfed with internal crisis for some time now. Instead of adopting a
political solution to resolve the crisis, both contending parties have resorted
to legal option. The legal option had telling effect on the political party
which had once controlled thirty of the thirty-six states of the federation and
had boasted it would rule Nigeria for sixty years, only to be defeated in the
2105 general elections. The two feuding
champions of the party, Alhaji Ali Modu Sherrif and Alhaji Makarfi, had climbed
the podium of international embarrassment to pull their muscles. This stance sank
the party terribly. Makarfi had insisted
that instead of him to succumb to the judgment of the Appeal Court affirming Modu
Sherrif as the national chairman of the Peoples Democratic Party, he would rather
go ahead and form another political party to be known and called Advanced
Peoples Democratic Party (APDP). Obviously, all these moves
have been put to an end due to the celebrated Supreme Court judgment affirming
Alhaji Markafi as the Caretaker Committee Chairman of the hitherto boisterous
party, thereby sacking the Alhaji Sheriff’s leadership of the party. Markarfi was obviously on his way
to form a new political party. Can you now see my ‘angst’ against these
political hoppers? This was the same route the ruling APC also took just few
years back. They had adopted different names, and metamorphosed into several
nomenclatures just to accommodate some political opportunists, so as to wrest
power from the then ruling PDP. Some politicians were like the cattle egrets which
lurched along with the political party, primarily to realize their ambitions
under the platform of a popular party. These politicians obviously have no
sense of direction. The interest of the people they claim to represent is
secondary in their thought. The ideology of a political party ought to be the
guiding principle to determine the card-carrying membership or otherwise of any
member of the political party.
Just recently, the former Senior
Special Assistant on Media to former President Goodluck Jonathan, Dr. Doyin
Okupe, a known staunch member of the PDP, decamped to the ACCORD Party. His
reason might be because his former party, the PDP was in serious disarray. But
the truth of the matter is that he might be nursing great political ambition
and the only avenue to actualize this dream is to defect to a smaller party
where his influence could be overwhelming. To him, the former party may consist
of people too powerful to contend with, so the issue of realizing his political
ambition in the PDP may be a mirage. He did not decamp because of any
ideological conviction or to serve his people better. No! The ACCORD Party,
like any other party in Nigeria has no ideological leaning as well. No party in
Nigeria is guided by any ideology.
Nigeria is not practicing participatory
democracy. What Nigeria practices is political-partyism and electoral politics.
This is to mean that the politicians use the political parties as platforms to
realize their political ambitions while the electorates cast their votes during
elections and thereafter remain permanently mute. In a participatory democracy,
the electorates are actively involved in the governance of the country even
after the elections. They hold their representatives accountable throughout the
political dispensation. They monitor closely the developmental strands of their
constituencies in line with the campaign promises of the elected leaders. They place
high premium on the social contract they have entered into with their elected
representatives to the extent that the politicians cannot decamp without wide
consultations and inputs from his constituencies. If the electorates are actually active in the governance
of this country, political grasshoppers and their activities would be tamed.
The desperation of these politicians is
exhibited when they lose elections. They protest violently at the expense of national
peace and tranquilty. They do not realize that sovereign power belongs to the
electorates who have the right to be guided by their political convictions. But
because these politicians are themselves not guided by any document of ideological
directions, they felt that it is their exclusive right to be voted into power
as long as they had done the needful of ‘palliating’ the electorates during
campaigns. To these losers, it does not matter to them if the whole nation is set
ablaze, so long they satisfied their political revenge of loss. When there is a
political ideology, the electorates can make informed decisions on which party
they are to vote into power.
Whenever an estranged politician decamps to another party, he is usually accepted hastily and heartily by the new party without scrutinizing the profile of the decampee. They believe that such a decampee has fortified the numerical strength of the party. This is the rottenness of the system. In Nigeria, the population strength of a political party is the measuring tool to determine how successful a political party is. This is against what is obtainable in saner climes where the success of a political party is determined and known by the delivery of the dividends of democracy to its people. The success of a party, therefore, is not determined by the swollen population of political fraudsters and decampees. Though it is known that politics is a game of number, but that should not be when the number is swelled by people with questionable past and fraudulent present. Nigeria’s political parties, without mincing words, are not guided by ideological principles.
Whenever an estranged politician decamps to another party, he is usually accepted hastily and heartily by the new party without scrutinizing the profile of the decampee. They believe that such a decampee has fortified the numerical strength of the party. This is the rottenness of the system. In Nigeria, the population strength of a political party is the measuring tool to determine how successful a political party is. This is against what is obtainable in saner climes where the success of a political party is determined and known by the delivery of the dividends of democracy to its people. The success of a party, therefore, is not determined by the swollen population of political fraudsters and decampees. Though it is known that politics is a game of number, but that should not be when the number is swelled by people with questionable past and fraudulent present. Nigeria’s political parties, without mincing words, are not guided by ideological principles.
All political parties in Nigeria
are
one and the same, no matter the differences in their names and
membership profile. No one of them has any ideology, none has any conditions to
accept decampees, none talks about political morality, and none genuinely fights
corruption. They all fight corruption back as intense and as subtle as they
can. All members are not genuinely interested in the delivery of the dividends
of democracy. Their primary interest is anchored on exploitation, and looting
of the public treasury.
The Independent National
Electoral Commission (INEC) must, as a matter of urgency, compel the political
parties in Nigeria, to not only submit their names and manifestos; they must
also PRESENT AND SUBMIT documents of their ideological persuasions along, before
being allowed to contest for political power. This is the main crux of the
matter, else we will continue to rigmarole. Until we mature to this practice of
participatory democracy in Nigeria, we will continue to suffer what Late Fela
Anikulapo Kuti called ‘akunakuna’ - the senior brother of perambulation.
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